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> Keating Proposal
2000-2001
Huckabay Teaching Fellowship Proposal
by Christine Keating
Critical
Pedagogies of Race, Class, and Gender
Christine Keating, Political Science and Women’s Studies
Mentor: Priti Ramamurthy, Assistant Professor, Department of Women Studies
Project Motivation
"Theory is that
which helps you comprehend what is happening around you and within you. Theory
emerges from the concrete, from efforts to make sense of everyday experiences,
from efforts to intervene critically in my life and the lives of others."
bell hooks, Teaching to Transgress
Women's Studies
students often lament the classroom/ "real world" divide; they note that it is
difficult to share and continue the conversations they have in the Women's
Studies classroom in their out-of-classroom lives. Indeed, the question of the
link --or lack of link-- between theory and practice has been one that has vexed
feminist theory as well as the teaching of women's studies. At stake in solving
this problem is ensuring the relevance of what students learn in the Women's
Studies classroom to their own lives and underscoring the importance of bringing
students' lives and experiences to bear on feminist theory itself. Rather than
attributing this problem to the conceptual difficulty of feminist theory or to
the use of "overly academic" language, this proposal holds that the
theory/practice divide is an instructional challenge that can be approached by
working with students to find, explore, and invent participatory mechanisms to
communicate and build feminist theory. In other words, the theory/practice
divide is a pedagogic problem.
Project
Method
To meet that
challenge, this project will draw upon the methodological resources of critical
pedagogy. Critical pedagogists have developed several concrete methods to
encourage people to "make meaning and act from reflection on their everyday
experience and the conditions in society" (Shor 1992: 12). These methods
include Paulo Freire's and Ira Shor's problem-posing and dialogic approach to
critical pedagogy, Augusto Boal's participatory theater exercises, and workshops
devised by the Highlander School, the Doris Marshall Institute, and the Escuela
Popular Nortena. The methods are geared to generate participatory dialogue about
issues that are often hard to talk about such as race, class and gender
inequities-- issues that are at the heart of women's studies courses. Critical
pedagogists have also devised ways of fostering conversation and learning about
inequitable power relations and how we might change them using innovative forms
of expression. An example of one such innovative practice is Augusto Boal's
participatory theater method entitled "forum theater" in which actors (it is
emphasized that no formal training or skill in acting is required) present the
audience with a scene that involves a conflict. The actors then repeat the
scene and the audience, or "spect-actors", to use Boal's terminology, stop the
scene and take the place of one of the characters to intervene in the scene to
change the situation. The scene gets replayed until the participants are
satisfied that they have changed the situation in an effective and realistic
manner. Among the central goals of Boal's method, and of critical pedagogy
more generally, is to bring to the forefront participants' own experiences,
concerns, knowledges, ways of thinking, and perceptions in problem-solving and
critical conversation.
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Course
Proposal and Goals
The Huckabay
Fellowship will be used by Christine Keating, under the guidance and supervision
of Dr. Priti Ramamurthy, to design an upper-level Women Studies course that
trains students in critical pedagogy approaches in relation to themes of race,
class, and gender. The goals of this course are: (i) to involve students in
critical conversations about race, class, and gender in their communities, (ii)
foster understanding of the integral relationship of theory and practice, (iii)
develop alternative modalities to communicate theory in settings outside of the
classroom, and (iv) draw on the insights from those communities and "everyday"
practices to develop feminist theory.
As currently
envisioned, the course will have four components:
1) Analysis of
critical pedagogic theory and method: Students will be introduced to the
theory and techniques of critical pedagogy, paying particular attention to
traditions developed in struggles against race, class, and gender oppression in
the U.S. and transnationally. Different techniques and goals of critical
pedagogy will be studied to explore the connection between education and action,
the mechanisms for the creation of settings for critical conversations in
everyday life, and the epistemic conditions for the formation of social
movements.
2)
Identification of group: Students will identify a group of people with whom
they would like to engage in critical conversation with over issues of race,
class, and gender (examples include a campus group, a grassroots organization, a
political association or group, friends, sorority or fraternity members, family,
co-workers, or neighbors). Ideally the group should include more than 5 people
and no more than twenty-five.
3) Design and
implementation of a participatory workshop: Drawing on the theory and
methods studied, as well as on their own analyses of the group they would like
to work with, students will work in small groups or individually to design a
workshop for their targeted group. Students will first conduct their workshops
with the class to get input from the instructor and from the class, and will
then take the workshop to their targeted group.
4) Development
of feminist theory using insights from the workshop: Students will
critically reflect on the workshop in a final essay which will include a
description of the workshop itself, examples from the actual workshop, and an
analysis of the insights that it generated. It is expected that they will answer
questions such as: Were there any issues raised that were unexpected? How do
the conversations engendered in the workshops interrogate, complicate or help to
clarify feminist theory?
The course will be
limited to 15 students the first time it is taught. Course grades (5 credits)
will be based on preparation and participation in group discussions and
activities, writing assignments, and workshop design and implementation. There
will be two writing assignments for the course. The first will ask students to
analyze the group that they choose to work with in order to ensure that the
students think closely about their audience. The second will ask them to analyze
their workshop in terms of its potential contribution to feminist theory and to
reflect on their own learning.
Project Implementation and Wider Impacts
The Huckabay
fellowship will be used by Christine Keating during Winter 2002 to work with Dr.
Ramamurthy to design the course. In particular, she will focus on developing a
list of readings from contemporary feminist theory and a range of critical
pedagogic strategies. Based on these insights, she will also develop
assignments and evaluatory methods that are geared to the particular needs of
this course. It is expected that Christine Keating will teach the course in
Spring 2002. In addition to developing the course as a stand-alone course for
upper-level undergraduates, Dr. Ramamurthy and Christine will also explore the
possibility of linking the course with other courses in the Women Studies
curriculum and/or developing critical pedagogy "modules" that could be used to
serve Service Learning and K-12 Outreach and thus adopted by a range of Women
Studies courses.
Evaluation
It is expected
that the course will be evaluated in several ways. First, both the content of
the course and the quality of instruction will be assessed by the students in
the middle of the quarter as well as at the end of the course. Second, Christine
Keating will keep a class journal and meet weekly with Dr. Ramamurthy to discuss
its progress. Third, students' own progress will be measured by their
participation in class discussion, their written assignments, and their final
project. Fourth, the instructor will work with students to devise a mechanism
for evaluation of their own community-based projects and incorporate this
evaluation into their workshops. Finally, at the end of the course, Dr.
Ramamurthy, Christine Keating, and students from the class will hold a
presentation for Women Studies faculty and graduate students on their
experiences in the class. Throughout the development and instruction of the
course, we will draw upon the resources of CIDR to assist this project.
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Statement by Priti
Ramamurthy, Faculty Mentor
Christine
Keating's Huckabay proposal to develop a course on Critical Pedagogies of
Race, Class, and Gender is exciting to me for several reasons. First, the
problem that Christine articulates of the relationship between theory and
practice in Women's Studies classrooms speaks to an issue around which there is
currently an animated debate in both feminist theory and in the academic field
of Women's Studies. This is a historical problem in some ways peculiar to U.S.
Women's Studies because it institutionalized a field of inquiry that grew out of
the women's movement of the 1970's and therefore began as a practical approach
to changing the actual conditions of women's, and indeed, all disadvantaged
people's lives. Yet, over time, and concomitant with the "success" of Women's
Studies and feminist theory in the academy, there seems to be a disjuncture
between the political project of Women's Studies and its intellectual project.
Christine's proposed course, by using participatory methods as an
intellectual and theoretical project, addresses that disjuncture head-on. The
project, thus, has much wider salience in the discipline in addition to meeting
the immediate needs of our students in the UW Department of Women Studies.
Second, this
project is interesting to me because it promises to expand the range of
pedagogies that are characterizable as "feminist". Based on the
consciousness-raising strategies of the women's movement of the 1970s, Women's
Studies as a field has valorized pedagogies that privilege the creation of a
classroom as a safe area where, through compassionate listening, co-operative
learning takes place. The sharing of personal experiences in a supportive
environment allows the students (mainly women) in Women Studies classrooms, to
confront the oppressive practices and institutions in their everyday lives and
through discussion arrive at new interpretations. Yet, while this centering of
personal experiences is important, because it still goes against the grain, it
often reproduces the "individual" as the locus of any change. I see Christine's
project, on the other hand, extending the possibility of feminist pedagogies
from the "individual" to the "social" as a realm of interrogation. Issues of
international political economy, race, class, and gender that one may not
address, if one is individually privileged, must now be confronted. In my own
teaching this is a struggle I am constantly working on: of how to make the
process of de-centering individual privilege an intellectual project that is
socially accountable and difficult but exhilarating for all students.
Third, I think the
potential of Christine Keating's course for both innovatively linking with and
broadening UW Women Studies education more generally will make my involvement
very worthwhile. I propose to work with her during the process of designing the
course to consider if it can be built around "modules" that can be used by other
courses. For example, perhaps a module on race and gender could be designed to
also be part of Women 200: Introduction to Women Studies or Women 455: Feminist
Theory. It is also quite possible that Christine's course could be designed so
as to be done by students in concert with other Women Studies courses, for
example, Women 322: Race, Class, and Gender or Women 305: Feminism in an
International Context. Students would draw on the material from these other
courses, and the participatory pedagogies from Critical Pedagogies of Race,
Class, and Gender during the course of a quarter. This course could easily
be designed in conjunction with a Service Learning component in keeping with
UW’s emphasis on the need to develop experiential learning opportunities for our
undergraduates. Finally, I think the course will provide an opportunity to think
in very systematic ways about involving our students in K-12 and/or community
outreach.
I see my tasks on
this project as resourcing Christine in thinking through ideas on critical and
feminist pedagogy, in helping her prepare the readings and the syllabus,
discussing the assignments and formulating, with CIDR, ways to evaluate the
course. In doing this I will be drawing on my own experience as a professor at
UW and earlier at Syracuse and Cornell Universities. I am constantly thinking
about issues of pedagogy, and, I guess, this is reflected in my over-subscribed
classes, teaching evaluations, and my nomination for the Distinguished Teaching
Award (1999, 2000) and the Graduate Mentor Award (2001). I have also presented
papers on feminist pedagogy and transforming the Women Studies Curriculum at the
National Women Studies Association meetings and at several colleges. In the next
few years I plan to complete an edited book, Transnational and Critical
Feminist Pedagogies, that explores and theorizes these very issues.
Student Statement:
I bring
to this project academic training in race, class and gender theory; a knowledge
of and training in critical pedagogic theory and method; and teaching experience
in Women's Studies and Political Science.
Academic
Background:
I am a sixth-year
student in the Political Science department. I came to UW with an undergraduate
degree in History from Carleton College and with an M.A. in Women's Studies from
the George Washington University. My M.A. thesis was an analysis of the history,
issues, and structure of the women's movement in Sri Lanka. At the UW, I have
focused my study in the fields of political theory, women and politics, and
comparative politics. In my doctoral dissertation, I analyze the impact of the
close linkage of the nationalist and feminist movements in pre-Independence
India on women in the postcolonial Indian democratic framework. I anticipate
defending my doctoral thesis and graduating by Spring 2002.
Critical
Pedagogy Training:
Since 1990, I have worked during the summers with La Escuela Popular Nortena, a
center for critical pedagogy in New Mexico. There I have co-developed and
facilitated workshops on issues such as violence against women and youth
politics. At the school, I have gained experience in identifying groups to work
with, creating workshops geared to them, and analyzing the workshops as sites
for building critical race, gender, and class theory. Based on this work, I have
published "Towards a Practice of Radical Engagement" in Radical Teacher (1999),
a critical pedagogy journal.
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Teaching History:
I
served as a Teaching Assistant for a year in the Political Science department,
teaching several sections of “Introduction to Political theory” and
“Introduction to American Politics.” Next, I served as an Instructor in the
Integrated Writing Program, designing and teaching intensive writing courses
linked to political science courses. After 2 years on a FLAS fellowship and a
year abroad doing field work, I returned to teaching last summer when I taught
“Philosophy of Feminism,” a course cross-listed in the Political Science,
Women's Studies, and Philosophy departments. In Fall 2000 and Winter 2001, I
taught the Women’s Studies courses “Introduction to Women's Studies” and “Race,
Class, and Gender.” Currently I am teaching “Race, Class, and Gender” and the
Political Science course “Concepts of Power.” In these classes, I have
experimented with critical pedagogic methods and had students design their own
workshops for each other. I have found that this process often facilitates
students' most lively engagement with the theories studied in class and with
each other. In her evaluation of the course, for example, one student wrote:
At first I and my other classmates were
skeptical about doing these group projects. In our classes we are rarely called
upon to contribute to the direction of the class or to contribute our own
viewpoints. I think we were all a bit worried that we wouldn't have anything to
say. But after experiencing the process our group went through as well as
experiencing the other groups' workshops, I'd have to say that it was probably
my favorite aspect of the class. It was so refreshing to actually get to talk to
my fellow classmates and hear what they have to say. Overall, I would honestly
have to say, and other students have said this as well, that this is one of the
best classes I've taken here at the U.
Indeed, it is the
students' enthusiastic engagement with critical pedagogic theory and method in
these classes that has inspired me to pursue this approach further. Students in
these classes have written that they would like to take these methods outside of
the classroom. Some have begun to do so informally. For example, a student from
the winter quarter "Race, Class, and Gender" course went back to her high school
to talk with students in preparation for a workshop on transforming attitudes
towards race. Another student gathered her friends together one evening to do a
workshop that we had read about in class. The Huckabay fellowship would be a
great opportunity to develop this approach more systematically and in-depth,
under the guidance of Dr. Ramamurthy and with input from the CIDR staff.
Student Tasks:
My
tasks in the project we have proposed will be as follows: (i) to develop the
syllabus, assignments, readings and assessment plan for the course with Dr.
Ramamurthy during Winter 2002, (ii) to teach “Critical Pedagogies of Race,
Class, and Gender” during Spring 2002, keeping a journal of the class progress
and problems and meeting weekly with Dr. Ramamurthy, (iii) to explore with Dr.
Ramamurthy the possibility of developing the course as a “critical pedagogy
link” course to other Women’s Studies courses, (iv) to present our experiences
with the course to Women’s Studies faculty and graduate students.
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